More of Rav Elyashiv’s Rulings By Rabbi Yair Hoffman

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More of Rav Elyashiv’s Rulings

By Rabbi Yair Hoffman

ravelyashiv3

The former Gadol HaDor, Rav Elyashiv may have passed on to the Olam HaEmes, but his Torah lives on.  Indeed, thanks to the efforts of his son-in-law Rav Yitzchok Zilberstein Shlita, we are privy to new and remakrbale rulings of Rav Elyashiv – in a just-off-the-press sefer entitled Kav V’Naki, Vol. II, by Rav Zilberstein. Some of the rulings contained below deal with fundamental issues that all members of Klal Yisroel should be aware of.  Below are some of the questions divided into the categories of three of the four sections of Shulchan Aruch.

Orech Chaim

Regarding the Minhag of fasting for all who witness a Sefer Torah falling, may the Merciful One protect us, are women included in this custom?  Rav Elyashiv zt”l responded that this is the custom now in Klal Yisroel that all men who observed it fall fast, but the technical absolute halachic requirement was only for the person who actually dropped it to fast.  He also ruled that only men are included in this custom and women who see a Sefer Torah fall do not fast. (OC 13)  [Editor’s note:  Perhaps Rav Elyashiv is expressing a similar notion to that of the author of the Alei Shor that the custom of 100 blessings a day was never instituted for women because they have more natural Yiras Shamayim than do men and were not in need of the takanah of 100 blessings per day to increase the Yiras Shamayim].

Can a Down’s Syndrome child be included in a Minyan of ten? Rav Elyashiv answered that if the following two criterion are met, not only may he be counted but he may even be Motzi the masses with Krias HaTorah: 1] If he can shop without losing money and can accept and hold on to change or if he can travel alone on a bus and 2] if he understands a little bit of what he studies (OC 15).

A baal Teshuvah went back to his home community where the only Minyan that existed was one made up of people that drive back home on Shabbos (Heaven help us), is it preferable to daven with them or to daven without a Minyan?  Rav Elyashiv responded that it is preferable to daven alone, although he noted that Rav Moshe Feinstein argued.  In Rav Elyashiv’s published shiurim on Brachos, however, he did state that under very very pressing circumstances one may include such people in a minyan  (OC 16).

Yore Deah

There is a principle that non-kosher food is metamtaim – causes intellectual dullness in Torah study (See Gemorah in Yuma 39a).  What if someone is eating these foods on account of a dangerous illness (Choleh Sh’yaish bo sakanah?  Does it still dull the mind? Rav Elyashiv responded that although the Maharal in Tiferes Yisroel chapter eight writes that it does not – Rav Elyashiv has a proof from the Ramah YD 81:7 that it does  (YD 253).

If someone is marrying off a son, and his own father is a famous Torah scholar yet he wants another famous Torah scholar to be honored with Siddur Kiddushin, and his own father may be insulted what should be done.  Rav Elyashiv zt”l answered that there is no question that his onw father should be engaged for the Siddur Kiddushin (YD 273).

At the Shabbos table, both his mother is present and a Kohain is present.  Who should get the Challah piece first – his mother or the Kohain?  Rav Elyashiv answered that although technically we honor a Kohain first (See Gittin 59b), since in our times we are not sure whether the Kohanim are real Kohanim, we give the mother first – since we know with definitiveness that she is the mother (YD 274).

A Chosson and Kallah got engaged, but on a condition that since the groom’s mother was a widow that they would live near his mother.  The bride even signed a paper to that effect.  Since the wedding, however, the groom’s mother intervenes in numerous issues between the two of them and the husband always sides with his mother against the opinion of his wife.  Is the wife in violation of the initial agreement if she states that she no longer wishes to live next to her mother-in-law?

Rav Elyashiv responded that the wife had never agreed to these terms where the husband would be siding with his mother against her at every turn.  She is thus within her full rights to request that they move, and the husband must do so.  He brought a proof to this from the words of the Pischei Teshuvah in EH 75:3 and stated that there was akal vachomer from that case to this one (YD 276).

In Israel there exists something called evening Kollels.  The Gedolei Yisroel have stated that Kollel men should take one evening off each week to participate in outreach.  What happens if the Rosh Kollel of the evening Kollel wishes to reduce the pay of the Kollel person who is taking off one evening a week to participate in outreach?  Rav Elyashiv responded that they are doing so incorrectly and are wrong!  Are they doing it for themselves?  They are taking off that night for Klal Yisroel!  When asked if the Rosh Kollel does it anyway, may the Kollel student take off that amount from Maaser?  Rav Elyashiv responded that if Kollel students do not have the funds they are exempt from giving Maaser (YD 276).

Choshain Mishpat

Two brothers, both married, were assigned to the same tank.   They were concerned that if the tank were to be attacked neither one would be able to support the children and spouse of the other.  “Should they opt for separate tanks?” they asked Rav Elyashiv?  He responded, “Au contraire!  If you both daven fervently and act with the midah of tznius, the merit of your combined families will keep you safer!  Stay in the same tank!” (CM 454)

Rav Elyashiv held that streets are public property and it is absolutely forbidden to drive on them without the permission of the public.  This is particularly true since cars are inherently considered quite dangerous and there are issue Pikuach Nefesh and murder involved in the illegal use of cars on the road.  (CM 452).

He held that looking at someone else’s mail by means on Amirah l’Akum is a violation of the ban of Rabbeinu Gershom.  (CM 451) One may not ask a gentile to look at the contents even if they are potentially damaging.

A single woman living in a bad neighborhood is concerned for her life and wanted to know if she could electrify the entrance to her home.  Rav Elyashiv answered not the outer entrance but the inner one would be permitted (CM 249).

May a woman whose husband is not yet observant secretly pay for the cost of an outreach seminar even though her husband does not wish to spend a penny on it?  Rav Elyashiv answered that the ends are good and proper, but the ends do not justify the means and it is considered absolute theft (CM 245).

The author can be reached at yairhoffman2@gmail.com

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2 thoughts on “More of Rav Elyashiv’s Rulings By Rabbi Yair Hoffman

  • July 24, 2013 at 4:41 pm
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    Regarding the psak about it being best to daven alone rather than daven with mechallelei Shabbos:

    Thirty years ago, I was the Rabbi of a congregation in the Catskills where the only Shomer Shabbos was myself. The townspeople would take turns coming to shul, in order to keep the minyan going.

    (Suspecting that some of the men might be driving home, BTW, I saw to it that we would finish Fri night before shkiyah, which would diminish the aveira, despite their having been “mekabel Shabbos.” This was in consultation with a prominent posek, who agreed with me that the “kabbolos Shabbos” of people not intending to keep Shabbos was halachically meaningless. Another Rav did things the opposite way: In order to not be machshil HIS town, he would NEVER be mekabel Shabbos early, as this meant that the townspeople would be liable for 26 hours of Chillul Shabbos rather than 25.)

    One Shabbos, two very prominent haredi Roshei Yeshiva davened with us all three tefillos, each time after having walked from the yeshiva or bungalow colony where they were staying.
    Of course, I asked them why they came to our shul instead of davening where they were staying, within a minyan of Shomrei Shabbos.

    They told me that Rav Moshe used to daven in this shul when he came to the country and that Rav Moshe held that it was better to daven in a Beis HaKnesses kavua, even of non-Shomrei Shabbos, than to daven in an ad hoc minyan, even of Bnei Torah.

    If the shul was good enough for Rav Moshe, they told me, it was good enough for them.

  • July 24, 2013 at 6:37 pm
    Permalink

    Regarding the psak about it being best to daven alone rather than daven with mechallelei Shabbos:

    Many years ago, I was the Rabbi of a congregation in the Catskills where the only Shomerei Shabbos were myself and a couple of others. The townspeople would take turns coming to shul, in order to keep the minyan going.

    (Suspecting that some of the men might be driving home, BTW, I saw to it that we would finish Fri night before shkiyah, which I felt would diminish their aveira, despite their having been “mekabel Shabbos.” This was in consultation with a prominent posek, who agreed with me that the “kabbolos Shabbos” of people not intending to keep Shabbos was halachically meaningless. Another Rav did things the opposite way: In order to not be machshil HIS town, he would NEVER be mekabel Shabbos early, as this meant that the townspeople would be liable for 26 hours of Chillul Shabbos rather than 25.)

    One Shabbos, two very prominent haredi Roshei Yeshiva davened with us all three tefillos, each time after having walked from the yeshiva or bungalow colony where they were staying.
    Of course, I asked them why they came to our shul instead of davening where they were staying, within a minyan of Shomrei Shabbos.

    They told me that Rav Moshe used to daven in this shul when he came to the country and that Rav Moshe held that it was better to daven in a Beis HaKnesses kavua, even of non-Shomrei Shabbos, than to daven in an ad hoc minyan, even of Bnei Torah.

    If the shul was good enough for Rav Moshe, they told me, it was good enough for them

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