share power. One side or the other must come out on top. Both of these conflicts, in Syria and Egypt, are, at their base, about the inseparability of Mosque and State in Islam, and the burning zeal of those believers who have no tolerance for Arab and Muslim regimes they see as allowing the two to function apart.
News reports out of Syria are airing graphic footage of extensive interior damage to the historic Khalid Ibn Al-Walid Mosque in Homs. Syrian government troops, backed by Hizballah fighters, captured the mosque from Free Syrian Army (FSA) forces on July 27, 2013 in heavy fighting that has engulfed the northern Homs neighborhood of Khaldiyeh.
Although the mosque holds little strategic value to the Sunni rebels, it holds great symbolic status as the centuries-old mausoleum of Khalid Ibn Al-Walid, revered by Muslims as a companion of Muhammad, as well as commander of the Islamic military forces that conquered Syria after the defeat of the Christian Byzantine forces at the 636 CE Battle of Yarmouk. Syrian television footage showed the dome of the mausoleum had been knocked out in the recent fighting, causing heavy fire damage to the interior, with debris strewn across the floor. Clearly, the mosque assault by Syrian forces loyal to the Alawite regime of Bashar al-Assad, with back-up support from Shi’ite Hizballah, was intended to incite intra-Islamic sectarian rage from the Sunni rebels.
The extent to which that objective will now be met remains to be seen, but is reminiscent of the February 22, 2006 bombing of the great golden-domed Shi’ite Askaria Mosque in Samarra, Iraq, by al-Qa’eda elements, under the command of Abu Musab al-Zarqawi. That carefully-calculated outrage is credited with igniting a savage multi-year civil war in Iraq, which, tragically, appears to be breaking out anew: July 2013 attacks on mosques and worshippers have killed at least 700.
Unfortunately, Iraq and Syria are but the current-day iterations of a 1,300-year-old blood feud over who has the greater legitimacy to rule over the Islamic ummah [Nation of Islam]: Shi’ites or Sunnis. After the 632 CE death of Islam’s traditional founder, the companions and bloodline descendents of Muhammad disagreed—vehemently—over whom should be granted the allegiance of his followers, with all the power the position of Caliph entailed. Then, as now, there was never any question about invoking the consent of the governed, or acknowledging the status or natural worth of the individual, to contribute to the political functioning of the Islamic state. As described so starkly by the Greek-American political scientist P.J. Vatikiotis, and cited here by Andrew Bostom, the essentially authoritarian, autocratic ethos of Islam “may be lasting, even permanent,” and shackles its adherents to an endless “No Exit” cycle of coup, counter-coup, revolution and oppression. Shi’ite and Sunni …read more