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THE NINE DAYS Halachic Musings

By Rabbi Yair Hoffman

Continued from “The Three Weeks,” 5TJT July 11

Eating meat and drinking wine. The Gemara forbids eating meat in the last meal before Tishah B’Av. Nonetheless, it is the custom not to eat meat from Rosh Chodesh Av (or, for some Sephardim, the week of Tishah B’Av) until chatzos (halachic noon) on the 10th of Av (S.A. O.C. 551:9 citing the Rashba). One may eat meat and drink wine at a celebration of a siyum, the completion of a tractate of Talmud, or an order of the Mishnah.

One may have meat and wine on Shabbos of the Nine Days.

According to Rav Elyashiv, zt’l (Halichosv’Hanhagos, p. 11), the Havdallah wine during the Nine Days should be consumed as follows:

• A boy who has reached the age of berachos (generally 6–7 years old) but not one who understands mourning (generally 7½–8). If there is not one available, then . . .

• A boy under barmitzvah. If there is not one available, then . . .

• The man himself may drink the wine.

Meat or wine may not be consumed for melavehmalkah (IgrosMoshe OC IV 21:4).

Laundering clothing. During the Nine Days, it is forbidden to launder clothing, even if it will not be worn until after the Nine Days (S.A. O.C. 551:3). This includes clothing, sheets, and towels. Removing a stain with water is permitted if the article of clothing may get ruined if not treated. Sheitels cannot be washed and set either (Rav Elyashiv Halichosv’Hanhagos, p. 66). Rav Scheinberg, however, permitted it when absolutely necessary (cited in RivevosEphraim VI 291:3).

New or freshly laundered clothing may not be worn during the Nine Days either (S.A. O.C. 551:3). They must therefore be pre-worn. How long must they be worn? Rav Binyomin Forst has the practice of putting on five shirts simultaneously and wearing them for 30 minutes. The DaasKedoshim, however, states that one minute will suffice. Perhaps this ruling was written in a pre-air-conditioning society. An alternative method of removing the freshness is to lie down on the clothing for a significant period of time.

One may make a bed for a guest with freshly laundered linen (MesorasMoshe).

The 8th Of Av

Pleasure trips are forbidden on erevTishahB’Av after chatzos ha’yom (Vilna Gaon on Rema end of 553).

The custom is not to learn Torah after chatzos ha’yom on the 8th of Av. The reason is that learning Torah causes the heart to rejoice (see Tehillim 19:9).

The seudah ha’mafsekes. On the 8th, before Tishah B’Av begins, we eat a mourner’s meal called the “seudahha’mafsekes.” The custom is to eat one cooked item such as a cold hard-boiled egg, bread, and ashes. We eat it while lying on the floor and we do not eat the meal in a group. We may wear leather shoes while eating the meal, although the mood during this meal should be somber.

Tishah B’Av:
What Happened?

• The 12 spies that were sent to spy out EretzYisrael returned from their mission. Yehoshuah and Caleiv brought a positive report; the others did not and spoke lashonha’ra about the land. This caused the BneiYisrael to lose faith in Hashem and weep. Hashem said, “You wept without a reason. Now I will give you a reason to cry on this day.”

• The first BeisHaMikdash, built by ShlomoHaMelech, was destroyed by the Babylonians led by Nebuchadnezzar and we were sent into the Babylonian exile.

• The second BeisHaMikdash, built by Ezra and Nechemiah, was destroyed by the Romans in August of 70 CE.

• The Romans crushed Bar Kokhva’s revolt and destroyed the city of Beitar, killing over 100,000 Jews, on July 8, 132 CE.

• In the year following the Bar Kokhva revolt, Roman commander Turnus Rufus (his name in Josephus is Terentius Rufus), a senator from the powerful Lolianni family, plowed Yerushalayim and the MakomHaMikdash and its surrounding area.

Tishah B’Av: The Fast

Because the loss of the BeisHaMikdash was such a tragedy for our nation, the halachos of Tishah B’Av combine the laws of Yom Kippur and the laws of mourning.

Thus, we apply the five inuyim of Yom Kippur: (1) no eating or drinking, (2) no washing, (3) no anointing, (4) no wearing leather shoes, and (5) no marital relations. In addition to the Yom Kippur inuyim: (6) we are not permitted to study Torah except for the passages that bring on sadness, (7) we do not extend greetings to others, (8) we do not work, (9) we do not sit on a chair. The latter two, however, may be performed after chatzos ha’yom.

When one does need to wash hands, such as after going to the restroom, one washes just until the knuckles.

Customs in shul. In shul the custom is to dim the lights, based upon the verse in Eichah (3:6), “He placed me in darkness.” We also remove the curtain from the ark that covers the seferTorah. This is on account of the Midrash that interprets the verse in Eichah (2:17), “He tore His royal garments.” After Ma’ariv, Eichah is read and then a number of Kinos are recited.

On the day of Tishah B’Av, a number of Kinos are recited. Most of these Kinos were written during the Crusades. During the Holocaust, a number of Kinos were added as well. It is the custom of many shuls to recite the new ones as well.

The 10th Of Av

Since the burning of the BeisHaMikdash continued until the 10th of Av (indeed, most of it burned then), we refrain from eating meat and drinking wine until halachic noon on the tenth (S.A. O.C. 558). The MishnahBerurah rules that we refrain from bathing, cutting our hair, listening to music, and washing our clothes until halachic noon on the 10th.

If the 10th of Av falls on a Friday, then we may launder immediately after Tishah B’Av is over. Haircuts and bathing, however, should wait until Friday morning (EliyahuRabbah 559:31), and music is only permitted at noon. If necessary, bathing and haircutting can be done on motzaeiTishahB’Av, if one will be unable to do them on Friday. v

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Posted by on July 25, 2014. Filed under In This Week's Edition. You can follow any responses to this entry through the RSS 2.0. Both comments and pings are currently closed.