This article points out the current attempts to wipe out Jewish history from Jerusalem but then shows it wasn’t always so. Ted Belman
By Joe Herring & Dr. Mark Christian, AMERICAN THINKER
Jewish authority over Jerusalem should come as no surprise to Islamic scholars. In Surah 2:144-147, the Koran describes Allah’s gift of Mecca to Mohammed. In this passage, we find Mohammed pouting that he had been mocked by the Jews for making use of their city, Jerusalem, as a focus of worship. He didn’t deny Jewish authority over Jerusalem; he simply fumed that Islam had no place of its own — an unfortunate situation that Mohammed (er…I mean Allah!) moved to remedy posthaste.
From the very beginning, Mohammed appropriated much of Jewish and Christian tradition for inclusion in his new religion, but Islam was not yet complete, as it lacked a “Holy City” — a deficit that spawned a sixth-century version of “keeping up with the Joneses,” if you will.
According to Islamic tradition, Allah sent the angel Gabriel to “re-orient” Mohammed during prayers, pointing him toward Mecca. From a purely logistical standpoint, early Muslims could count themselves lucky that Mohammed assumed that Allah meant to give them Mecca and not, say, Zanzibar, which lay in the same direction, only a scant two thousand miles farther.
The point being, not only did Allah and his prophet Mohammed show clear deference for the Jewish claim to Jerusalem, but this reality was confirmed and continued under “Omar the Conqueror,” Mohammed’s successor and the most powerful and influential caliph in Islamic history.
While Omar is widely known as the conqueror of Jerusalem, what is not so well-known is that after he conquered the city he promptly repopulated Jerusalem with Jews, repatriating them from the Arabian Peninsula, providing an ironic prefiguration of the establishment of the modern state of Israel centuries later.
Clearly, Omar felt that Jerusalem was a city for the Jews and encouraged their residence in a homeland they hadn’t seen since the destruction of the Temple in 70 A.D. Omar constructed a small mosque in Jerusalem, allowing him the ability to maintain the spiritual health of the Muslim garrisons left to defend Jerusalem from the Romans, but otherwise granted Jews authority over their spiritual and ancestral home. Omar, successor of Mohammed, believed that the Jewish claim to Jerusalem was absolute, transcending five centuries of exile.
Read more: http://www.americanthinker.com/2013/10/the_latest_in_islamic_revisionism.html#ixzz2hbF7cbvI
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